“Man-Size” (PJ Harvey)

“Man” and “lady” as unresolvable concepts, at war. To find one’s inner man would be to set fire to a girl-self “douse[d]” with “gasoline.” Man-ness calculates woman-ness out of existence, temporally and spatially. Extreme loud/soft dynamics mimic sheer masculine voluminousness. One size omits all (others).

 

Read more "“Man-Size” (PJ Harvey)"

“Closeted” (Betty Cannery)

Shrill power saw overtones rend apart the dyadic articulation(s) of abused and vengeful women. Present after the cutting: not the “closeted” figure regaining a rights-imbued self (“you owe me!”). Final imprecision of inverse-feedback language imagines the possibility of non-systemic relations, removing reproduction from the conversation.

Read more "“Closeted” (Betty Cannery)"

“Strange Things Happening Every Day” (Sister Rosetta Tharpe)

True! First, this electric guitar blues and its solo qualify as strange for 1944 (and prescient in rock’n’roll retrospection). On another level, “strange things,” closely read in Sister Tharpe’s lyrics, are ongoing conversions to “Jesus” from the realm of liardom. But “strange things” refers to the Bible, too, where, “Thine eyes shall behold strange things, And thy heart shall utter perverse things” under the influence of wine (Proverbs 23:33; ASV [1901]). And what strange things are these? The King James Version narrows matters to “strange women”: foreign concubines, prostitutes, adulterers. Perhaps Tharpe takes wine and women and song to heart at the seeming border between the secular and the sacred. Indeed, the border itself is at stake in the very idea of the “strange” more broadly considered as the foreign, alien, different, external, extreme, exceptional, queer, rare, uncommon, singular, and surprising. Advocating a posture of lubricated wonder and welcoming toward the other.

 

Read more "“Strange Things Happening Every Day” (Sister Rosetta Tharpe)"

“(You’re My) Soul and Inspiration” (Righteous Brothers)

If, one day, space aliens ponder the history of histrionic, twentieth-century love songs, they will wonder whether the Anglo-American world went completely mad in the postwar period. Boys particularly seem to have been in some form of competition to claim the most complete and greatest love of all, and oftentimes it got pretty squirrelly. Listen to the Righteous Brothers claim: “Without you, baby, what good am I?/You’re my reason for laughing/For crying, for living, and for dying.” Huh? You’re my reason for dying? Is this what a girl wants to hear? Let’s start by doubting this claim: in the first place, no one has a reason for dying. In fact, it’s entirely unreasonable and quite mad that we start dying on the day of our birth. You can’t choose it. No one ever wished to be born. (Or, if you’re in an emo mood, you might cheat and claim your parents as your reason for dying, but, remember: they weren’t acting reasonably when they conceived you.) So perhaps the love-struck Brothers Righteous are saying: you’re the only reason I continue with this suffering called life. Yes, “you’re my reason for living.” Without you, in other words, I’ll kill myself. Again, just what a girl wants to hear. Now she’s been made hyper-responsible for the continued existence of this big lump on the couch. So as soon as you hear a boy break into song, don’t try to be reasonable. Laugh.

 

Read more "“(You’re My) Soul and Inspiration” (Righteous Brothers)"

“96 Tears” (? and the Mysterians)

Originally entitled “69 Tears,” and decency standards only foreground the dislocating effects of paternalism and love (of the sculpted social world): even when lovers face each other, their backs are against the wall and against each other simultaneously. Dumpee-turns-dumper storyline ends with singer crying, highly aware that gendered social emplacements always end in the requisite tears. Implied race politics: can the naming (“?”) ever avoid complicity in a world of counting?

 

Read more "“96 Tears” (? and the Mysterians)"