Permanent housing. Gospel traditional reworked through Xanax-like vocals and behind the beat accompaniment. Singer plays with possible performances (as a drunkard and liar) and then denies she’s a singer; if she were, though, she’d sing and work on the building for “my Lord. “Religious subjectivities, surely, are always structured by denials, but also by somnambulant identity politics: the bondsman forced to produce/build self without own signature.
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