A ceremony for the love-less desert of relations. Whether you’re “red or yellow, black or white,” you’re already a member of the “party” constituted through loss. Never melancholic, and a dirge that’s only for “tonight.” The swaying and swooning before, via Nancy, letting love’s movement call to thought through its lack (and excess) of completion.
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“(You’re My) Soul and Inspiration” (Righteous Brothers)
If, one day, space aliens ponder the history of histrionic, twentieth-century love songs, they will wonder whether the Anglo-American world went completely mad in the postwar period. Boys particularly seem to have been in some form of competition to claim the most complete and greatest love of all, and oftentimes it got pretty squirrelly. Listen to the Righteous Brothers claim: “Without you, baby, what good am I?/You’re my reason for laughing/For crying, for living, and for dying.” Huh? You’re my reason for dying? Is this what a girl wants to hear? Let’s start by doubting this claim: in the first place, no one has a reason for dying. In fact, it’s entirely unreasonable and quite mad that we start dying on the day of our birth. You can’t choose it. No one ever wished to be born. (Or, if you’re in an emo mood, you might cheat and claim your parents as your reason for dying, but, remember: they weren’t acting reasonably when they conceived you.) So perhaps the love-struck Brothers Righteous are saying: you’re the only reason I continue with this suffering called life. Yes, “you’re my reason for living.” Without you, in other words, I’ll kill myself. Again, just what a girl wants to hear. Now she’s been made hyper-responsible for the continued existence of this big lump on the couch. So as soon as you hear a boy break into song, don’t try to be reasonable. Laugh.
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“Rebel Rouser” (Duane Eddy)
Appropriate that police sirens were among the other street noises which upset the 2000-gallon echo chamber during recording, forcing 24 takes. Humming pitch manipulation (amp tremolo, Bigsby, and echo) forces open bass strings to throb; likewise, the rebel only needs sound to bounce off of walls to calculate the limits of the social enclosure. Which helps explain The Sharp’s semi-intelligible ‘jungle’ lyrics (giving us the local color[eds]): elimination of outside “noise” stresses the (strained, always porous) perimeter while attempting to perfect the system. Battle plans.
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“96 Tears” (? and the Mysterians)
Originally entitled “69 Tears,” and decency standards only foreground the dislocating effects of paternalism and love (of the sculpted social world): even when lovers face each other, their backs are against the wall and against each other simultaneously. Dumpee-turns-dumper storyline ends with singer crying, highly aware that gendered social emplacements always end in the requisite tears. Implied race politics: can the naming (“?”) ever avoid complicity in a world of counting?
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